Heaven, Hell, Revelation, Theology, Salvation

Visions of Heaven and Hell

Visions of Heaven and Hell

1. Planning Suicide
2. Beyond the Sun and Stars
3. Elijah Explains
4. The Happiness of Heaven
5. We Shall Know Each Other
6. Conducted to Hell
7. The Tortures of Hell
8. A Lost Soul Speaks
9. Further Conversations
10. An Atheist in Hell

Chapter 1: Planning Suicide
When evil persons have gone in a life of sin, and find that they have
reason to fear the just judgment of God, they begin at first to wish there
were no God to punish them. Then little by little they persuade
themselves that there is no God, and look for arguments to back their
opinion. I had the unhappiness to know someone like this, who would
always be telling me there was neither God nor devil, and no heaven or
It was with fear and trembling that I first heard him speak about these
topics, but he spoke of them so often that I felt I must consider what he
said. From this time I found my mind so confused that I could not
remember the truths about God which had appeared so clear to me
before. I could not think there was no God but with the greatest horror,
yet I questioned the truth of His being. I would not have parted with my
hope of heaven for all the riches of the world, yet now I was not sure
whether there was any such place.
In my confusion I went to my false friend to see what comfort he could
give me. He only laughed at my fears and pretended to pity my
weakness. His talks only made me more confused, until life became a
burden to me. It is impossible to tell you the agonies I felt, until I was
pushed to the edge of desperation. I thought, “Why should I linger
between despair and hope? Would it not be better to end my life and find
out what is the truth?” So I decided to kill myself.

One morning I went out into a nearby woods, where I had planned to kill
myself. But before I tried to use the knife I heard a secret whisper say,
“Do not fall into everlasting misery to gratify the enemy of your soul.
The fatal stroke you are about to give yourself will seal your own
damnation. For if there is a God, as surely as there is, how can you hope
for mercy from Him if you willfully destroy yourself who were made in His

Where this secret whisper came from, I do not know, but I believe it came
from God; for it came with so much power it made me throw away my
knife, and it showed me the great evil of suicide. The horror of what I had
almost done made me shake so much that I could hardly stand.
I recognized my deliverance to have come from the Lord, and in gratitude
I returned thanks.
I knelt down on the ground and worshipped Him, asking that He would
take away the blackness in my soul so that I would never again question
His being or great power which I had just experienced.
Suddenly I was surrounded with a glorious light, brighter than anything I
had ever seen before. I saw coming toward me a glorious person like a
man, but circled with beams of light and glory which shined from him as
he came nearer. I tried to stand up, but had no strength left in me, so I
fell flat on my face. As he lifted me up and I was given new strength, I
said to him, “O my shining deliverer, how shall I acknowledge my
thankfulness, and in what manner should I adore you?”
With majesty and mildness he replied, “Pay your adorations to God, and
not to me who am your fellow-creature. I am sent from Him Whose being
you have so lately denied, to stop you from falling into eternal ruin.”
This touched my heart with such a sense of my own unworthiness that I
could only cry out, “Oh, how utterly unworthy I am of all this grace and
mercy!” To this the heavenly messenger replied, “When God decided to
show mercy He did not consult your unworthiness, but His own
unbounded goodness and vast love. He saw how the grand enemy of
souls desired your ruin, but He upheld you by His secret power. Through
this, when Satan thought that you were destroyed, the snare was broken
and you have escaped.” These words made me break forth into song, and
I praised my Savior and declared that He is God alone.
Chapter 2: Beyond the Sun and Stars
The heavenly messenger then said, “That you may never doubt the reality
of eternal things, I have come to show you the truth of them: not by faith
only but also by sight. I will show you things never yet seen by mortal
eye, and to that end your eyes shall be strengthened and made able to
behold heavenly things.”
At these words of the angel I was very surprised, and doubted I would be
able to bear it. I said to him, “Who is able to bear such a sight?”
To this he replied, “The joy of the Lord shall be your strength.” When he
had said this, he took hold of me and said, “Fear not, for I am sent to
show the things you have not seen.” Then before I was aware I found
myself far above the earth, which seemed now to be very small.
Then I said to my bright conductor, “Please let it not offend you if I ask a
question or two.” To this he replied, “Speak on. It is my work to inform
you of what you ask. For I am a ministering spirit, sent forth to minister
to you and to those that will inherit salvation.”
Then I said, “Please inform me about that dark spot below, which has
grown smaller and smaller as we have mounted higher, and which
appears much darker since I have come into this region of light.”
My conductor replied, “That little spot that now looks so dark and
despised is the world which you have lived on. To obtain one small part of
that spot of earth so many men have risked and lost their immortal souls;
which are so precious that the Prince of Peace has told us that though a
man could gain the whole world, it would not equal so great a loss. As
you have ascended higher towards heaven, the world has appeared still
smaller and more insignificant; and it will appear the same to all who can
by faith get their hearts above it. If the sons of men below could but see
the world as it is, they would not covet it as they do now, but alas, they
are in a state of darkness. And what is worse, they love to walk in this
darkness. For although the prince of Light came down among them and
showed them the true light of life, yet they go on in darkness and will not
bring themselves to the light, because their deeds are evil.”
Then I asked him, “What are those multitudes of black and horrible forms
that hover in the air above the world? I would have been much afraid of
them, but I saw that as you passed by, they fled; perhaps not being able
to abide your brightness.”
To this he answered me, “They are the fallen angels which for their pride
and rebellion were cast down from heaven. They wander in the air by
decree of the Almighty, being bound in chains of darkness and kept unto
the judgment of the great day. They are permitted to descend into the
world, both for the trial of the elect, and for the condemnation of the
wicked. And although you see that they now have black and horrible
forms, yet they were once the sons of Light. They once were clothed in
robes of glorious brightness, like what you see me wear. But the loss of
this, although it was the result of their own willful sin, fills them with
anger and hatred against the ever blessed God Whose power and majesty
they fear and hate.
“Tell me,” I said, “O blessed conductor, have they no hopes of being
reconciled to God again, after some term of time, or at least some of
“No, not at all. They are lost forever. They were the first that sinned, and
had no tempter; and they were all at once cast down from heaven.
Besides, the Son of God, the blessed Messiah by Whom alone salvation
can be gained, did not take upon Himself the angelic nature. He left the
apostate angels all to perish, and took upon Himself only the seed of
Abraham. For this reason they have so much hatred against the sons of
men, because it is a torment for them to see men made the heirs of
heaven while they are doomed to hell.”
By this time we were above the sun. My conductor told me this mighty
globe of fire was one of the great works of God. Yet all the stars were not
less wonderful; whose great distance away makes them appear like
candles in our sight. They hang in their appointed places without any
support. Nothing but His word that first created them could keep them in
their station.
“These words are enough,” I said to my conductor, “To convince anyone
of the great power of their Creator, and to show the evil of that unbelief
which questions the being of the God who has given so many evidences of
His power and glory. If men were not like beasts still looking downwards,
they could not help but acknowledge His great power and wisdom.”
“You speak what is true,” he replied. “But you will see far greater things
than these. These are but the scaffolds and outworks to that glorious
place that the blessed above inhabit. A view of it shall now be given to
you, as far as you are able to comprehend it.”
In a few moments I found what my conductor had told me was true. For I
found myself transferred into heaven, where I saw things that are
impossible to describe, and heard beautiful songs that I could never sing.
Whoever has not seen that glory can speak but very imperfectly of it, and
they that have seen it cannot tell the thousandth part of what it is.
Therefore the great apostle of the Gentiles, who tells us that he had been
caught up into paradise where he had heard unspeakable words which are
not possible for a man to utter, wrote that “Eye has not seen, nor ear
heard, nor has it entered into the heart of man to conceive the things that
God has prepared for those that love him.” I will give you the best
account I can of what I saw and heard, as near as I can remember.
Chapter 3: Elijah Explains
When I was first brought near this glorious place I saw innumerable hosts
of bright attendants, who welcomed me into this blessed place of
happiness. And there I saw that perfect and unapproachable light, that
changes all things into its own nature, for even the souls of the glorified
saints are transparent. They are not illumined by the sun; but all that
light, that flows with such transparent brightness throughout these
heavenly mansions, is nothing else but the shining forth of the Divine
Compared to this glory, the light of the sun is but darkness, and the fire
of the most sparkling jewels are but dead coals. Therefore it is called The
Throne of the Glory of God, where the radiance of the divine Majesty is
revealed in the most illustrious manner. God was too bright for me to look
upon as He was exalted on the high throne of His glory, while multitudes
of angels and saints sang forth eternal hallelujahs and praises to Him.
Well may He be called the God of Glory, for by His presence He makes
heaven what it is. Rivers of pleasure continually spring forth from the
divine Presence, and radiate cheerfulness, joy, and splendor to all the
blessed inhabitants of heaven, the seat of His eternal empire.
For my own part, I was too weak to bear the least ray of glory that shot
from that everlasting Spring of Light which sat upon the throne. I was
forced to cry out to my conductor, “The sight of so much glory is too great
for me to bear, yet it is so refreshing and delightful that I would desire to
look, though I die.”
“No, no,” said my conductor, “death cannot enter this blessed place, nor
sin nor sorrow can abide. It is the glory of this happy place to be forever
freed from all that is evil; and without that freedom, our blessedness even
here would be imperfect. Come along with me and I will bring you to one
who is in the body, as you are. Talk with him for a while before I take you
back again.”
“O rather,” I eagerly said, “let me stay here. There is no need of building
tabernacles, for the heavenly mansions are already prepared.” My shining
messenger replied to this, “Here in a while you shall forever be, but the
divine will must first be obeyed.”
Swift as thought he conveyed me past thousands of angels, and
presented me to that great saint, the prophet Elijah. Though he had lived
in the world many hundreds of years ago, I knew him at first sight.
“Here is one,” said my conductor to Elijah, “who by the commission of the
Imperial Throne has been permitted to visit these realms of light, and I
have brought him to you, to learn from you.”
“That,” said the prophet, “I shall gladly do. For it is our meat and drink in
these blessed regions to do the will of God and the Lamb, to sing His
praises, and serve Him with the humblest adoration, saying, ‘Blessing,
and honor, and glory, and power, be unto Him that sits upon the throne;
and to the Lamb for ever and ever: for He has redeemed us to God by His
blood out of every kindred and tongue, and people and nation, and has
made us unto our God kings and priests: even so, Amen.'” And I likewise
added my “Amen” to that of the holy prophet.
The prophet then asked me why this great permission and privilege was
given to me. (By which I understand the saints in heaven are ignorant of
what is done on earth; so how can prayers be directed to them?) I then
told him the events I have already written here, at which the holy prophet
broke forth in praise, “Glory for ever be given to Him that sits on the
throne, and to the Lamb, for His unbounded goodness and great
condescension to the weakness of a poor and doubting sinner.” After this
he said, “Now give attention to what I shall speak. What you have already
seen and heard I am sure you cannot make fully understood to those not
yet translated to this glorious place, who have not yet been freed from
their earthly bodies. Nor is my being here in the body any objection to
what I say; for although it has not been subject to death, yet it has been
equally changed. It has been made spiritual, and is no longer able to
suffer. Yet in this full state of happiness I cannot utter all that I enjoy, nor
do I know what shall yet be enjoyed, for here our happiness is always
I then asked the blessed prophet to explain himself. I did not understand
how happiness could be complete, and yet still be added to. The following
was his reply:
“When the soul and body are both happy, as mine now are, I count it a
complete state of happiness. For throughout all the coming ages of
eternity, it is the soul and body joined together in the blessed resurrection
state that shall receive this happiness. But concerning the object of our
happiness, which is the ever- adorable and blessed God, our vision of Him
is forever new. For as the divine perfections are infinite, nothing less than
eternity can be sufficient to display their glory. This makes our happiness
eternally added to, as well as our knowledge of Him to be eternally
progressive also.
“Therefore the apostle Paul said, ‘Eye has not seen, nor ear heard, nor
can it enter into the heart of man to conceive what God has prepared for
those who love him.’ Yet the human eye has seen many admirable things
in nature. It has seen mountains of crystal, and rocks of diamonds, it has
seen mines of gold, and coasts of pearls. Nevertheless, the eye that has
seen so many wonders in the world below could never pry into the glories
of this triumphant place. And though the ear of man has heard many
delightful and harmonious sounds, even all that man and nature could
supply him with, yet he has never heard the heavenly melody which both
saints and angels make before the throne. The heart of man is so fine and
imaginative that it can conceive almost anything that is, or was, or ever
shall be in the world below, and even what shall never be. Man can
conceive that every stone on earth shall be turned into pearls, and every
blade of grass into the brightest of shining jewels. He can conceive that
the whole earth be turned into a mass of pure gold, and the air turned
into crystal. He can conceive every star to become as bright as the sun,
and the sun to be a thousand times larger and brighter. But all this is
infinitely short of what the eternal Majesty has prepared for all His faithful
Chapter 4: The Happiness of Heaven
The prophet continued, “I will briefly tell you about our happiness here,
for ages spent on this delightful theme would only begin to explain it.
That you may have the best understanding, I will first explain about what
the redeemed souls have been delivered from, and secondly about the
happiness that they enjoy here.
“Firstly, the souls of all the blessed are forever freed from everything that
can make them miserable, which above all is sin. It was sin that brought
misery into creation. The blessed God at first made all things happy, like
Himself. Had not sin defaced the beauty of His workmanship, angels and
men would have never known what is meant by misery. It was sin that
threw the apostate angels down into hell, and spoiled the beauty of the
lower world. It was sin that defaced God’s image in man’s soul, and made
the ones who were to be the lords of creation into slaves of their own lust.
It is sin which can also plunge them into an ocean of eternal misery from
which is no redemption. It is an invaluable mercy that in this happy place
all the saints are forever freed from sin through the blood of our
Redeemer. In the earth below, the best and holiest of souls groan under
the burden of corruption. Sin tries to cling to all that they do, and often
leads them captive against their will. “Who shall deliver me?” has been
the cry of many of God’s faithful servants, who at the same time have
been dear to Jesus. Sin is the heavy weight upon the saints while they
live in their corrupted flesh. Therefore when they lay their bodies down,
their souls are like a bird loosed from its cage, and with a heavenly joy
they rise up to heaven. But here their warfare is at an end, and ‘death is
swallowed up in victory.’ Below their souls were deformed and stained by
sin, but here their bright souls by the ever-blessed Jesus are presented to
the Father ‘without spot or wrinkle.’
“Not only are the saints here free from sin, but also from any temptation
to sin. When Adam was in paradise, though he was innocent and free
from sin, yet he was not free from temptation. Satan got into paradise
and Adam fatally yielded to his temptations. Like a disease, sin has eaten
into the human nature and corrupted all mankind.
“Here each soul is freed from this. Nothing but what is pure and holy can
find admission here. That roaring lion who roams back and forth
throughout the earth seeking whom he may devour, in respect to the
saints in heaven, is bound fast in everlasting chains. The temptations of
the world shall never again allure those who through faith and patience
have overcome it and safely arrived here. In heaven we look with
contempt on all earthly enjoyments. There is nothing here that can
disturb our peace, but an eternal calm crowns all our happiness.
“Since we are freed from all sin and its effects, we are also rescued from
punishment. After death, hell confines the sinner to eternal misery. Yet
the blessed are delivered from all these things.
“However, these things are but the least part of the happiness of heaven.
Our joys are positive, more than just the negative that we have been
redeemed from. What these are I shall try to show you.
“Here we enjoy the sight of God, the blessed spring and eternal source of
all our happiness. But what this is, I can no more fully explain than can
finite creatures comprehend infinity. Yet the sight of God continually fills
our souls with joy unspeakable and full of glory, and with a love so
flaming that nothing but the blessed author of it can satisfy, nor eternity
itself can end. It is that which makes us live, love, sing, and praise
forever while it also transforms us into His blessed likeness. Beholding
God’s face, we enjoy His love. His blessed smiles make glad our souls,
and in His favor we rejoice continually, ‘for in His favor is life.’ And by this
blessed vision of God, we come to know Him far above how any had
known Him in the world below. For the sight of Him opens our
understandings, and ‘gives us the light of the knowledge of the glory of
God in the face of Jesus Christ.’ Here we all enjoy Him face to face. Below
the saints enjoy God in a measure, but here we enjoy Him without
measure. There they have some sips of His goodness, but here we drink
largely and swim in the boundless ocean of happiness. Below the saints
have their communion with God broken off many times, but here it is
uninterrupted. Below love is mixed with fear, and fear has torment; but
here love is perfect, and perfect love casts out fear. In heaven we love
God more than ourselves, and one another like ourselves. Here we enjoy
the perfection of all grace.
“In heaven our understanding and knowledge is enlarged according to the
greatness of what we can observe and think. In the world below light
could only shine into our minds through the windows of our senses, so
God had to condescend to our limited capacities when revealing His
Majesty. Our purest ideas of God were very imperfect, but here the gold is
separated from the dross and we can conceive the simplicity and purity of
God. We understand about His decrees and counsels, His providence and
dispensations. We clearly see here that from eternity God was sole
existing, but not solitary, that the Godhead is neither confused in unity,
nor divided in number. We see that there is a priority of order but no
superiority among the persons of the Trinity, but that they equally have
the same excellency and power, and equally are adored. Those ways of
God that in the world below seemed unsearchable and beyond our
comprehension, we understand so clearly here by His divine wisdom that
the truth could not be made more simple.
“These are some of the things that make our souls happy. However, the
happiness of the saints in heaven will not be complete until their bodies
are resurrected and united with their souls. I will therefore show you what
the resurrection body shall be like:
“First, the resurrection bodies of the blessed will be spiritual bodies, like
mine. You may better understand this not only by seeing but by touch.
(After saying this, the holy prophet was pleased to give me his hand.)
They will be bodies that are purified from all corruption, yet will have
substance. They will not be like wind or air, as people on earth sometimes
foolishly imagine.”
Then I said to him that I always understood spiritual as the opposite of
material, so I thought that a spiritual body must be immaterial, and not
capable of being touched or felt as I found his hand was.
To this the prophet replied that their bodies were spiritual, not only
because they were purified from all corruption, but as they were
sustained by the enjoyment of God without needing food, drink, or sleep.
Beholding the Lord is what supports both their souls and their bodies, and
is what they live upon forever. “Have you not read,” said the prophet,
“that the blessed Jesus, after His resurrection, appeared in His body to His
disciples when they were met together in a chamber and the doors shut
about them? And yet He called to Thomas to come and reach forth his
hand and thrust it into His side, which shows it had substance.
“Our bodies in the resurrection shall be immortal, and incapable of dying.
Below their bodies are all mortal, perishing, and subject to crumbling into
dust at any time. But here our bodies will be incorruptible and freed from
death forever, for our corruption here shall put on incorruption, and our
mortality will be swallowed up of life.”
Here I desired the prophet to bear with me a little, while I gave him an
account of my own ideas about these matter.
“Speak, for I am ready to remove your doubt,” he said.
“I have learned,” I said, “in the holy Scriptures that immortality belongs
to God only, and not to men. Daily experience tells us that bodies of men
are mortal, and die. Therefore Paul told Timothy that God only has
“When I say that the bodies of the blessed here are immortal, I am
speaking about the bodies in their resurrected state, that then they are
subject to death no more. Man in his corruptible state is mortal and
subject to death. And there is nothing more evident to all that dwell in the
world below. Even the bodies of all those glorified souls that are here in
heaven are at this time still kept under the power of death. At the
resurrection day, when they shall be raised up again, they shall then be
immortal. And as to what you say from the Scripture, that the blessed
God has only immortality, it is very true. He is most essentially so in His
own being and nature; there is no angel or man that can, in that strict
sense, be said to be so. We are immortal through His grace and favor; but
God is immortal in His essence and has been so from all eternity. In that
sense He may well be said only to have immortality. Whatever the
blessed God is, He is essentially so in His own being. It can likewise be
said that He only is holy, and there is none good but God, none righteous,
nor none merciful but He.”
Chapter 5: We Shall Know Each Other
I remarked, “As I was brought here, I saw among the saints some that
appeared to shine with greater brightness than the others. Are there
among the blessed different degrees of glory?”
“The happiness and glory which all the blessed here enjoy is the result of
their communion with and love to the ever blessed God. The more we see
Him, the more we love Him; and love changes our souls into His nature,
and from this results our glory. This makes a difference in the degrees of
glory. Nor is there any murmuring in one to see another’s glory much
greater than his own. The ever blessed God is an unbounded ocean of
light and life, and joy and happiness, still filling every vessel that is put
therein, till it can hold no more. And though the vessels are of several
sizes, while each is filled there is none that can complain. My answer
therefore to your question is that those who have the most enlarged
capacity do love God most, and are thereby changed most into His
likeness. This is the highest glory heaven can give. Nor let this seem
strange to you, for even among God’s flaming angels there are diversities
of order and different degrees of glory.
While I was talking with the prophet a shining form drew near. It was one
of the redeemed. He told me he had left his body below resting in hope
until the resurrection; and that though he was still a substance yet it was
an immaterial one, not to be touched by mortal.
He said, “We here behold a sight worth dying for- the blessed Lamb of
God, the glorious Savior. Here we see Him in His kingly office, on account
of which He is called King of kings and Lord of lords. But all the glorious
greatness of our blessed Redeemer does not make His kindness seem
distant, but only more precious. It makes heaven more than heaven to
me to find Him reigning here, Who suffered so much for me in the world
below. And our Redeemer’s great happiness increases our own, as He
invites each faithful servant to enter into his Master’s joy.
“Here we see not only our elder Brother, Christ, but also our friends and
relatives. Although Elijah lived in the world below long before your time,
you no sooner saw him than you knew him. And so you will also know
Adam when you see him. Here we communicate the purest pleasure to
each other, a sincere ardent love uniting our society. And oh, how happy
is that state of love! Where there is love like this, all are filled with
delight. How can it be otherwise, since in this blessed society there is a
continual receiving and returning of love and joy.
“But besides all the happiness that comes to us by our communion with
God and with each other, it is to me a mighty happiness to understand all
the deep mysteries of religion which the wisest in the world below could
not fully understand. Here we discern a perfect harmony between those
scripture texts that in the world below seemed to oppose each other. And
here we are especially filled with wonder and gratitude at discovering the
divine goodness towards each one of us in particular. In respect to my
former life on earth, I have seen the mercifulness of those very afflictions
that I once (when upon earth) thought to show His anger. I am now fully
convinced that no affliction that I met with in the world below (and I met
with many) either came sooner or fell heavier or continued longer than
was needful. My hopes were not disappointed, but God used all things to
prepare me for a better eternal reward than what I had hoped for.
“But I remember that you are still in the body, and may be tired with
hearing what I could forever tell, so great is the happiness that I possess.
I shall only add one other thing about our happiness: though a vast
multitude of blessed souls partakes of this joy and glory, this does not
make less of what each receives. For this ocean of happiness is so
bottomless that the innumerable company of all the saints and angels
never can exhaust it. Nor is this strange, for in the world below everyone
equally enjoys the benefit of light. There is no one that can complain that
they enjoy it less, because another enjoys it also. All enjoy the benefit of
light as fully as if no one else enjoyed it but themselves. If a multitude of
persons drink of the same river none of them is able to exhaust it, even
though each of them has the liberty of drinking as much as he can. So
whoever enjoys God enjoys Him as much as he can contain, according to
his capacity.
“Thus I have given you a brief account of our heavenly Canaan. It is not
the thousandth part of that which might be said, yet it is enough to let
you see it is a land flowing with milk and honey.” In this happy place
worldly relations cease. Nor is there male and female here, but all are like
the angels. For souls cannot be distinguished into sexes, and therefore all
relations are here swallowed up in God.”
He had no sooner spoken than he took me by the hand. Then, far swifter
than an arrow from a bow, we passed by several shining forms clothed in
robes of immortality, who looked at me as I passed them. He said, to me,
“Farewell, my friend, your guardian angel will shortly come and bring you
back to the world below.”
I drew near the shining form of a redeemed one that stood before me,
who appeared extremely glorious, encircled with rays of dazzling luster. I
hardly could behold her for the exceeding brightness of her face.
She said to me, “For what I am, to Him that is on the throne be all the
praise and glory. The robe of glory which you see me wear is only the
reflection of His own bright beams!”
“You appear to be one who feels the mighty joys that you speak of.”
She replied, “You should not think this strange. The mighty wonders of
divine love and grace will be the subject of our song forever. Here all
human relations cease and are swallowed up in God Who is alone the
great Father of all this heavenly family. As for the members of the family
that I left behind in the world below, I have committed them to God. I
shall be glad to see them all heirs of this blessed inheritance. But if they
should join with the grand enemy of souls and refuse the grace offered
them, and thereby perish in their unbelief, God will be glorified in His
justice, and in His glory I shall still rejoice.”
Then I desired to know whether the saints in heaven understood and were
concerned for what was happening in the world below.
To this she replied, “As to the affairs of particular persons, we are not
concerned with them and are ignorant of them. Only God is present in all
places and sees all things. But the struggles and the victories of the
church below is told to us by the angels, who are ministering spirits sent
forth to minister to those that shall be heirs of salvation. From what they
report we are excited to renew our praises to Him that sits upon the
Chapter 6: Conducted to Hell
Then the bright messenger who had brought me to heaven returned. “I
have,” said the angel, “a commission to return you to the earth from
where I took you, after first visiting the regions of the prince of darkness.
There you will see the reward of sin, and what Justice has prepared as the
judgment of those who would exalt themselves above the throne of the
Most High. ”
To leave heaven for earth was extremely disappointing. But to leave
heaven for hell turned my very heart within me! However, when I knew
that it was God’s good pleasure, I was a little comforted. So I said to my
bright conductor, “That which God has ordered I shall always be willing to
obey. Even in hell I will not be afraid if I may have His presence with me
To this my shining guardian replied, “Wherever the blessed God grants
His presence, there is heaven, and while we are in hell He will be with
Then bowing low before the Almighty’s throne, swifter than thought my
guardian angel carried me on a speedy journey down through the
heavens. When I saw the stars I told my conductor that I had heard on
earth that each one of these stars had their own worlds. “But I would ask
you to tell me the truth of this matter.”
To this my shining guardian answered, “To Him Who is Almighty there is
nothing impossible. But from knowing that it is in His power to do this, to
argue that it is His will, is no good logic in the school of heaven. We know
what He pleases to reveal to us, and what He has not revealed are secrets
locked up in His own eternal counsel. For anyone to inquire into these
secrets would be but bold and presumptuous curiosity. There is no doubt
that He can make as many worlds as He wants, but He has not yet
revealed it to us, and it is not our duty to inquire.”
By this time we had come down to the lowest regions of the air. There I
saw multitudes of horrible forms and dismal dark appearances which fled
from the shining presence of my bright conductor.
I said, “These surely are some of the vanguard of hell, so black and so
frightening are their forms.”
My conductor replied, “Now we are upon the borders of hell, and these are
some of the apostate spirits that wander around like roaring lions.”
Soon we were surrounded with a darkness much more black than night,
and with a stink far more suffocating than that of burning sulfur. My ears
were likewise filled with the horrible yelling of the damned spirits, which
in comparison with, would make the most discordant notes on earth
sound like beautiful music.
“Now,” said my guardian angel, “you are on the edge of hell, but do not
fear the power of the destroyer. My commission from the Imperial Throne
secures you from all danger. Here you may hear from devils and damned
souls the cursed causes of their endless ruin. What you ask them about,
they will answer. The devils cannot hurt you, though they would want to,
for they are bound by Him that has commissioned me.”
We then came within hell’s territories, placed in the caverns of the
infernal deep in the center of the earth. There, in a sulfurous lake of liquid
fire, sat Lucifer upon a burning throne. His horrid eyes sparkled with
hellish fury, as full of rage as his strong anger could make him. I saw that
the demons that had fled from us as we approached from heaven had
given notice of our coming. This had put all hell in an uproar, and made
Lucifer release horrid blasphemies against the blessed God with an air of
arrogance and pride.
“What would the Thunderer have?” said he. “He has my heaven already,
whose radiant scepter this bold hand should bear. Instead of those never
fading fields of light, He confines me here in this dark house of death,
sorrow, and woe! What, would He take hell away from me too, that He
insults me here? Ah! Could I but obtain another day to try it, I would
make heaven shake and His bright throne to totter. Nor would I fear the
utmost of His power, though He had fiercer flames than these to throw
me in.
Although I lost the battle that day, the fault was not mine! No winged
spirit in heaven strove better for the victory than I did. But, ah!” he
continued with a changed voice, “that day is lost, and I am forever
doomed to these dark territories! But it is still at least some comfort to
me that mankind’s sorrow waits upon me. And since I cannot fight against
the Thunderer, I will make the utmost of my anger to fall on them.”
I was amazed to hear his ungodly speech, and felt compelled to say to my
conductor, “How justly are his blasphemies rewarded!”
“What you have heard from this apostate spirit is both his sin and
punishment; for every blasphemy he belches against heaven, makes hell
the hotter to him.”
We then passed on to see more sorrowful scenes. I saw two wretched
souls being tormented by a demon. He was continually plunging them in
liquid fire and burning brimstone, while at the same time they accused
and cursed each other. One of them said to his tormented fellow sufferer,
“O cursed be your face, that ever I set eyes upon you! My misery is due
to you; I may thank you for this, for it was your persuasions that brought
me here. You enticed me, it was you who ensnared me into this. It was
your covetousness, cheating, and oppression of the poor that brought me
here. If you had been as good an example as you had been a bad one, I
might now be in heaven. O what a fool I was! When I followed your steps
you ruined me forever. O that I never had seen your face, or that you had
never been born!”
The other wretch replied, “And may I not as well blame you? Don’t you
remember how at such a time and place you enticed me to go along with
you? I was minding my own business when you called me away, so you
are as guilty as I. Though I was covetous, you were proud. Though you
learned how to cheat from me, yet you taught me to lust, to lie, to get
drunk and to scoff at goodness. So although I stumbled you in some
things, you stumbled me as much in others. Therefore if you blame me, I
can blame you as much. I wish you never had come here, the very sight
of you wounds my soul, by bringing sin afresh into my mind. It was with
you, with you that I sinned. O grief to my soul! Since I could not avoid
your companionship on earth, O that I could be without it here!”
From this sad conversation I learned that those who are companions in
sin upon earth shall also be punished together in hell. I believe that this
was the true reason why the rich man seemed so charitable to his
brethren (Luke16:27-28). The reason he did not want them to join him in
hell was because they would have increased his torments.
Chapter 7: The Tortures of Hell
There were yet more tragic scenes of sorrow that we saw as we left these
two cursed wretches accusing each other. One woman had flaming sulfur
continually forced down her throat by a tormenting spirit. He did this with
such horrible cruelty and insolence that I said to him, “Why should you so
delight in tormenting that cursed wretch, and be pouring that flaming,
infernal liquid down her throat?”
“This is a more than just reward,” replied the demon. “This woman in her
life time was such a greedy wretch that though she had plenty of gold,
she could never be satisfied. Therefore I now pour it down her throat. She
cared not who she ruined as long as she could get their gold. And when
she had gathered together a greater treasure than she could ever spend,
her love of money would not let her spend enough of it to supply herself
with her basic living needs. She often went with an empty stomach,
though her money bags were full. She kept no house because she would
not be taxed, and would not keep her treasure in her hands for fear she
should be robbed. She would not put her money in bonds and mortgages
for fear of being cheated; although she always cheated everyone that she
could. She was so great a cheat that she cheated her own body of its
food, and her own soul of mercy. Since gold was her god on earth, is it
not a just reward that she should have her belly full of it in hell?”
When her tormentor had done speaking, I asked her whether this was all
true. To this she answered me, “No; to my grief it is not.”
“Why is this not true,” I said, “and why are you grieved that it is not
“Because if what my tormentor told you is true,” she said, “I would be
satisfied. He tells you that he pours gold down my throat; but he is a
lying devil and speaks falsely. If it was gold I would never complain. But
he mocks me, and instead of gold he only gives me this horrid, stinking
sulfur. If I had my gold I would be happy still, for I value it so much that
if I had it, I would not part with it even if an entrance to heaven could be
I told my angelic conductor that I was amazed to hear a wretch in hell
itself so greedy for riches while forever being tormented.
“This,” he said, “may convince you that it is sin which is the greatest of all
evils. Whenever the love of sin controls a soul, it is the greatest of all
punishments for them to be abandoned to that evil love. The love of gold
which this cursed soul is consumed by, is a more fatal punishment than
what the demons can inflict upon her here.”
“O!” said I, “if only wicked men on earth could for one moment hear the
horrid shrieks of those damned souls, they could not be in love with sin
“Eternal Truth has told us otherwise, for those who will not fear His
ministers, nor have regard to what His Word contains, will not be warned
though one should come from hell.”
We had not gone much farther before we saw a wretched soul lying on a
bed of burning steel, almost choked with brimstone. He cried out with
such dreadful anguish and desperation, that I asked my conductor to
wait. I heard him speak as follows:
“Ah, miserable wretch! Undone forever, forever! Oh, this killing word,
‘forever!’ Will not a million years be long enough to bear that pain, which
if I could avoid it, I would not endure for even one moment for the sake of
being offered one million worlds? No, no my misery never will have an
end; after millions of years it will still be for ever. Oh, what a helpless and
hopeless condition I am in! It is this ‘forever’ that is the hell of hell! O
cursed wretch! Cursed to all eternity! How willfully have I undone myself!
Oh, what stupendous folly am I guilty of, to choose sin’s short and
momentary pleasure at the dear price of everlasting pain! How often I
was told it would be so! How often I was encouraged to leave those paths
of sin that brought me to the chambers of eternal death! But I, like a
dumb animal, would not listen to those pleadings. Now it is too late to
change it, for my eternal state is fixed for ever. Why was I made a
person, that I would choose this fate? Why was I made with an immortal
soul, and yet should take so little care of it? Oh how my own neglect
stings me to death, and yet I know I cannot die! I live a dying life, worse
than ten thousand deaths; and yet I once could have changed all this, but
did not! Oh, that is the gnawing worm that never dies! I might once have
been happy, salvation was offered to me and I refused it. Had salvation
been offered to me only once, it would have been an unforgivable folly to
refuse it. But salvation was offered me a thousand times, and yet (wretch
that I was) I still as often refused it. O cursed sin, that with deluding
pleasures leads mankind to eternal ruin! God often called, but I as often
refused; He stretched His hand out, but I would not mind it. How often
have I ignored His counsel! How often have I refused His reproof! But now
the scene is changed, the case is altered. Now He laughs at my calamity,
and mocks at the destruction which is come upon me. He would have
helped me once, but I would not accept His help. Therefore those eternal
miseries I am condemned to undergo are but the just reward of my own
I could not hear this sorrowful lamentation without thinking about the
wonderful grace that God had shown to me, eternal praises to His holy
name! For my heart told me that I had deserved eternal judgment as
much as that sad wretch, but that God’s grace alone had made us
different. O how unsearchable are His counsels! Who can fathom His
divine decree?
After these thoughts I spoke to the sorrowful complainer, and told him I
had heard his woeful complaints. I saw that his misery was great, and his
loss irreparable, and told him I would willingly hear more about it if this
might possibly help lessen his sufferings.”
“No, not at all; my pains cannot be relieved even for one small moment.
But by your question I understand that you are a stranger here; and may
you ever be a stranger! Ah, had I but the least hope still remaining, how I
would kneel and cry and pray for ever to be redeemed from this hell! But
it is all in vain, I am lost forever. But so that you will be warned about
ending up here, I will tell you what the damned suffer.”
Chapter 8: A Lost Soul Speaks
“Our miseries in this infernal dungeon are of two kinds: what we have
lost, and what we suffer. I will first speak about what we have lost.
1. In this sad dark place of misery and sorrow, we have lost the presence
of the ever blessed God. This is what makes this dungeon hell. Though we
had lost a thousand worlds, it would not be as important as this one
greatest loss. Could we but see the least glimpse of His favor here, we
might be happy; but have lost it to our everlasting woe.
2. Here we have also lost the company of saints and angels, and instead
have nothing but tormenting devils.
3. Here we have lost heaven, too, the center of blessedness. There is a
deep gulf between us and heaven, so that we are shut out from it forever.
Those everlasting gates that let the redeemed into heaven are now for
ever shut against us.
4. To make our wretchedness far worse, we have lost the hope of ever
obtaining a better condition. This makes us truly hopeless. Well may our
hearts now break, since we are both without hope and help. This is what
we have lost; and if we think of these things, it is enough to tear and
gnaw upon our miserable souls forever. Yet, oh, that this were all that our
torments were!
But we are also tormented by suffering and pain, as I will try to explain to
you now.
1. First, we undergo a variety of torments. We are tormented here a
thousand, no, ten thousand different ways. Those that suffer upon the
earth seldom have more than one affliction at a time. But if they had
ulcers, gallstones, headaches, and fever all at the same time, would they
not think they were very miserable? Yet all those together are but like the
biting of a flea compared to those intolerable, sharp pains that we endure.
Here we have all the sufferings of hell. Here is an unquenchable fire which
burns us; a lake of burning brimstone that ever chokes us; and eternal
chains that bind us. Here there is utter darkness to frighten us, and a
worm of conscience that gnaws upon us everlastingly. Any one of these is
worse to bear than all the torments that mankind ever felt on earth!
2. But our torments here are not only various, but are also complete.
They afflict every part of the body, and torment all the powers of the soul.
This makes what we suffer the worst of tortures. In those sicknesses
which men have on earth, though some members of their bodies will
suffer, yet other parts will have no pain. Here it is different; every
member of the soul and body suffers at the same time.
“Our eyes are tormented here with the sight of devils who appear in all
the horrible shapes and black appearances that sin can give them. Our
ears are continually tormented with the loud continual yelling of the
damned. Our nostrils are smothered with sulfurous flames; our tongues
with burning blisters; and the whole body is rolled in flames of liquid fire.
All the powers and faculties of our souls are also tormented here. The
imagination suffers with the thoughts of our present pain and the memory
of the heaven we have lost. Our minds are tormented as we remember
how foolishly we spent our precious time on earth. Our understanding is
tormented with the thoughts of our past pleasures, present pains, and
future sorrows, which are to last forever. And our consciences are
tormented with a continual gnawing worm.
3. Another thing that makes our misery so awful is the sharpness of our
torments. The fire that burns us is so violent that all the water in the sea
can never quench it. The pains we suffer here are so extreme that it is
impossible for anyone to know them except the damned.
4. Another part of our misery is the ceaselessness of our torments. As
various, as complete, and as extremely violent as they are, they are also
continual. We have no rest from them. If there were any relaxation, it
might be some relief. But there is no easing of our torments, and what we
suffer now we must suffer forever.
5. The society or company we have here is another part of our misery.
Tormenting devils and tormented souls are all our company. Dreadful
shrieks, howlings, and fearful cursing are our continual conversation
because of the fierceness of our pain.
6. The place we are in also increases our sufferings. It is the completion
of all misery, a prison, a dungeon, a bottomless pit, a lake of brimstone, a
furnace of fire that burns to eternity, the blackness of darkness for ever;
and lastly, hell itself. Such a wretched place as this can only increase our
7. The cruelty of our tormentors is another thing that adds to our
sufferings. Our tormentors are devils in whom there is no pity. While they
are tormented themselves, they still take pleasure in tormenting us.
8. All those sufferings that I have recounted are very grievous. But that
which makes them the most grievous is that they shall always be forever.
All of our intolerable sufferings shall last to all eternity! ‘Depart from me,
ye cursed, into everlasting fire,’ is what continually sounds in my ears.
Oh, that I could reverse that fatal sentence! Oh, if there was but a bare
possibility of salvation! This is the miserable situation we are in, and shall
be in forever.”
Chapter 9: Futher Conversations
This wretched soul had scarcely finished what he was saying when he was
tormented again by a hellish demon, who told him to stop complaining.
The demon said, “don’t you know you have deserved it all? How often
were you told of this before, but would not believe it? You laughed at
those who warned you about hell. You were even so presumptuous as to
dare Almighty justice to destroy you! How often you called on God to
damn you. Do you complain that you are answered according to your
wishes? What an unreasonable thing! You know that you had salvation
offered you, and you refused it. How can you now complain of being
damned? I have more reason to complain, for you had a long time in
which repentance was offered you; but I was cast into hell as soon as I
had sinned. If I had been offered salvation, I would never have rejected it
as you did. Who do you think should pity you now, with all that heaven
had offered to you?”
This made the wretch cry out, “Oh, do not continue to torment me; I
know that I chose destruction. Oh, that I could forget it! These thoughts
are my greatest torture. I chose to be damned, and therefore justly am
Then turning to the demon that tortured him he said, “But I also came
here through your temptations, you cursed devil. You were the one that
had tempted me to do all of my sins; and now you would reproach me?
You say you never had a Savior offered to you; but you should also
remember that you never had a tempter such as you have always been to
To this the devil scornfully replied, “It was my business to lead you here!
You had often been warned of this by your preacher. You were plainly told
that we sought your ruin, and go about continually like roaring lions,
seeking whom we could devour. I was often afraid you that would believe
them, as several other souls did, to our great disappointment. But you
were willing to do what we wanted; and since you have done our work it
is but reasonable that we should pay you wages.” Then the fiend
tormented him again and caused him to roar out so horribly that I could
no longer stay to hear him, so I passed on.
“How dismal,” I then said to my conductor, “is the condition of these
damned souls! They are the devils slaves while upon earth, and he
reproaches and then torments them for it when they come to hell.”
“The devils hate all the race of Adam,” said my conductor. “And because
many souls are ignorant of their devices, they easily succeed to bring
them to eternal ruin. You will see more how the demons treat the damned
Passing a little further we saw a multitude of damned souls together,
gnashing their teeth with extreme rage and pain, while the tormenting
fiends with hellish fury poured liquid fire and brimstone continually upon
them. In the meantime, they were cursing God and those about them,
and were blaspheming in a tremendous manner. I could not help but ask
of one demon that so tormented them, who were these souls that he
tormented so cruelly?
Said he, “These wretches well deserve their punishment. They tried to
teach others the right road to heaven, while they were so in love with hell
that they came here. These are those souls that have been our great
helpers upon the earth, and therefore they deserve our special attention
in hell. We use our full diligence to give every one their utmost share of
torments, for they not only have their own sins to answer for, but also all
the sins of those whom they led astray both by their doctrine and
“Since they have been such great helpers for you, I would think that in
gratitude you would treat them a little more kindly.”
To this the impudent friend answered me in a scoffing manner, “They that
expect gratitude among devils will find themselves mistaken. Gratitude is
a virtue, but we hate all virtue. Besides, we hate all mankind, and were it
in our power not one of them should be happy. It is true we do not tell
them so upon earth, because there it is our business to flatter and
deceive them. But when we have them here where they cannot escape,
we soon convince them of their foolishness in serving us.”
From this I could only think about what infinite grace it is that any poor
sinners are brought to heaven, considering how many traps are laid by
the enemy to ensnare them by the way. Therefore it is a ministry well
worthy of the blessed Son of God to save His people from their sins, and
to deliver them from the wrath to come. But it is also folly and madness
in men to refuse the offers of His grace, and to choose to side with the
Going farther on, I heard a wretch complaining in a heartbreaking strain
against those men that had betrayed him and brought him here.
“I was told,” said he, ‘by those that I depended on, and that I thought
could inform me correctly, that if I said ‘Lord, have mercy on me,’ when I
came to die, it would be enough to save me. But oh, now I find myself
mistaken, to my eternal sorrow! Alas, I called for mercy on my deathbed,
but found it was too late. Before that time, this cursed devil here told me
that I was safe. Then on my deathbed, he told me it was too late. Hell
must forever be my portion.”
“You see, I did tell you the truth at last,” said the devil, “and then you
would not believe me. A very fitting end, don’t you think? You spend your
days enjoying sin, and wallow in your filthiness, and you want to go to
heaven when you die! Would anyone but a madman think that would be
just? No; he that sincerely wants to go to heaven when he dies, must
walk in the ways of holiness and virtue while he is alive. You say some of
your lewd companions told you that saying, ‘Lord, have mercy on me’
when you came to die would be enough. A very fine excuse! If you had
read the Bible you would have known that ‘Without holiness, no one shall
see the Lord.” Therefore, if you were willing to live in your sins as long as
you could, you did not finally leave them because you did not like them,
but because you could follow them no longer. And this you know to be
true. How could you be so stupid to think you could go to heaven with the
love of sin in your heart? No, no, no. You were warned often enough that
you should take heed of being deceived, for God is not mocked, but what
you sow you reap. You have no reason to complain of anything but your
own folly, which you now see too late.”
“This lecture of the devil was a very cutting one to the poor tormented
wretch,” I said to my conductor, “and shows the true situation of many
now on earth as well as those in hell. But oh, what a far different
judgment do they make in this sad place from what they did on earth.”
“The reason for this,” replied my guardian angel, “is that they will not
allow themselves to think what the effect of sin will be while on earth.
Carelessness ruins many souls who do not think about what they are
doing, nor where they are going, until it is too late to help it.”
Chapter 10: An Atheist in Hell
We had not gone much farther before I saw a vast number of tormenting
demons. They were continually lashing a large company of wretched souls
with knotted whips of ever burning steel. The tormented were roaring out
with such loud cries that I thought it might have melted even cruelty itself
into some pity. This made me say to one of the tormentors, “Oh, stop
your whipping, and do not use such cruelty on those who are your fellow
creatures, and whom you probably helped lead to all this misery.”
“No,” answered the tormentor very smoothly. “Though we are bad
enough, no devil was as bad as them, nor were we guilty of such crimes
as they were. We all know there is a God, although we hate Him; but
these souls would never admit (until they came here) that there was such
a Being.”
“Then these,” I said, “were atheists. They are wretched men, and tried to
ruin me had not eternal grace prevented it.”
I had no sooner spoken, but one of the tormented wretches cried out
mournfully , “Surely I know that voice. It must be John.”
I was amazed to hear my name mentioned; and therefore I answered,
“Yes, I am John; but who are you?”
To this he replied, “I once knew you well upon the earth, and had almost
persuaded you to be of my opinion. I am the author of that celebrated
book entitled ‘Leviathan.’”
“What! The great Hobbs?” said I. “Are you come here?”
“Alas,” replied he, “I am that unhappy man indeed. But I am so far from
being great that I am one of the most wretched persons in all these dirty
territories. For now I know there is a God. But oh! I wish there were not,
for I am sure He will have no mercy on me. Nor is there any reason that
He should. I do confess I was His foe on earth, and now He is mine in
hell. It was that proud confidence I had in my own wisdom that has so
betrayed me.”
“Your case is miserable, and yet you admit that you suffer justly. For how
industrious were you to persuade others and try to bring them to the
same damnation. No one can know this better than I, as I was almost
taken in your snare to perish forever.”
“It is that,” said he, “that stings me to the heart, to think how many will
perish by my influence. I was afraid when I first heard your voice that you
had also been cast into hell. Not that I wish any person happy, for it is my
torment to think that anyone is happy while I am so miserable. But I did
not want you to be cast into hell, because every soul that is brought here
through my deceptions, increases my pains in hell.”
“But tell me,” I said, “for I want to know the truth. Did you indeed believe
there was no God when you lived upon earth?
“At first I believed there was a God,” he answered, “but as I turned to
sins which would lead me to His judgment, I hoped there was no God. For
it is impossible to think there is a just God, and not also remember that
He will punish those who disobey Him. But as I continued in my sins, and
found that justice did not swiftly come, I then began to hope there was no
God. From those hopes I began to frame ideas in my own mind that could
justify what I hoped. My ideas framed a new system of the world’s origin
which excluded from it the existence of God. At last I found myself so
fond of these new theories that I decided to believe them and convince
others that they were true. But before this, I did find several checks in my
own conscience. I felt that I could be wrong, but I ignored these
warnings. Now I find that those checking thoughts that might have helped
me then, are here the things that most of all torment me. I must confess
that the love of sin hardened my heart against my Maker, and made me
hate Him first, and then deny His being. Sin, that I so proudly embraced,
has been the cursed cause of all this woe; it is the serpent that has stung
my soul to death. For now I find, in spite of my vain philosophy, there is a
God. I have also found that God will not be mocked, although it was my
daily practice in the world to mock at heaven and all that is sacred, for
this was the means that I found very successful to spread abroad my
cursed ideas. For anyone that I could get to ridicule the truths of God, I
looked upon as becoming one of my disciples. But now these thoughts are
more tormenting to me than the sufferings I endure from these whips of
burning steel.”
“Sad indeed,” I said. “See what Almighty Power can inflict on those that
violate His righteous law.” I was making some further comments when
the relentless fiend who had been tormenting them then interrupted me.
“Now you see what sort of men they were in the world. Do you not think
they deserve their punishment now?”
To which I answered, “Doubtless it is the just reward of sin which they
suffer, and which you will suffer also. For you, as well as they, have
sinned against the ever blessed God, and for your sin you shall suffer the
just vengeance of eternal fire. Nor is it any excuse to say you never
doubted the being of a God; for though you knew there was God, yet you
rebelled against Him. Therefore you shall be justly punished with
everlasting destruction from the presence of the Lord.”
To this the fiend replied, “It is true we know we shall be punished, as you
say. But if you say that mankind should have pity showed them, because
they fell through the temptations of the devil, it is the same case with me
and all the rest of the inferior spirits. For we were tempted by the Bright
Sun of the Morning to rebel with him. And therefore, though this
multiplies the crime of Lucifer, it should lessen that of the inferior spirits.”
To this my bright conductor replied with an angry countenance. “O you
apostate, wicked, lying spirit! Can you say those things and see me here?
You know it was your proud heart that made you rebel with Lucifer
against the blessed God who had created you with glory! But since you
proudly exalted yourself above your blessed Creator, and joined with
Lucifer, you are justly cast down to hell. Your former beauty has changed
to your present horrible form as the just punishment of your rebellious
To this the apostate spirit replied, “Why do you invade our territories, and
come here to torment us before our time?” And when he had said this, he
slipped away as if he did not want to have an answer. After he was gone I
said to my guardian angel that I had already heard about the fall of the
apostate angels, but wanted to know more about what happened. To this
my guide answered me, “When you have finished your earthly life and
return to heaven, you shall learn many things that you are not yet ready
to understand. In your present state do not desire to learn more than
what is written in the Scriptures. It is enough to know the angels sinned,
and for their sin were cast down to hell. But how pure spirits could have a
thought arise in their hearts against the eternal Purity that first created
them is what you are not yet capable of understanding.”
“I have observed,” said I, “that those in hell complain most about the
torment from their own sense of guilt, which confirms the justice of their
punishment. This gloomy prison is the best place to rightly understand
sin; for were it not so evil, it would not be rewarded with such extreme
“What you say is very natural; but there is yet a better place to see the
just reward due to sin. That place can be seen when you behold the
blessed Son of God upon the cross. There we may see the terrible effects
of sin. There we may see all of its true evil. For all the sufferings of the
damned here are but the sufferings of created beings; but on the cross
you see a suffering God.”
“Surely,” said I, “did justice and mercy triumph and kiss each other in
that fatal hour. For justice was fully satisfied at the cross in the just
punishment of sin; and mercy triumphed and was pleased there because
salvation for poor sinners was completed. Oh, eternal praises to His holy
name for ever, that His grace has made me willing to accept this
salvation, and become an heir of glory! For I remember that some of
those lost wretches here have lamented that when salvation had been
offered to them, they had refused it. It was therefore grace alone that
helped me to accept it.”
At this point my shining guardian told me that he must bring me back to
the earth again, and leave me there until it was time for me to enter my
heavenly reward. “Come,” he said, “let us leave this place of sorrow and
horror to the possession of their black inhabitants.”
In a very little space of time I found myself on earth again. I was left at
the very place where the angel had met me, when I had been thinking
about committing suicide through the temptations of the devil who had
tried to persuade me that there was no God. How I returned there, I do
not know. But as soon as I was back there, the bright angel who had been
my conductor said, “John, I must go now. I have another ministry to
complete. Praise Him that sits upon the throne for ever, who has all
power in heaven, earth, and hell. Praise Him for all the wonders of His
love and grace that He has shown you in so short a time.”
As I was going to reply, the shining angel disappeared and I was left
alone. I spent some time considering the amazing things I had seen and
heard, and then knelt down and prayed. When I rose up I began blessing
and praising God for all His goodness.
When I returned back to my house, my family was very surprised to see
how my countenance had so greatly changed. They looked at me as if
they scarcely knew me. I asked them what they were staring at. They
answered that it was the change in my face that caused it. I said, “How
am I so greatly changed?”
They told me, “Yesterday you looked so depressed that you seemed the
very image of despair. But now, your face appears radiantly beautiful, and
seems full of perfect joy and satisfaction.”
“If you had seen,” I said, “what I have seen today, you would not be
surprised at the change in me.” Then I went into my room, took my pen
and ink, and wrote down everything that I had heard and seen. And I
hope that those who read this will be moved in their hearts just as I have
been as I wrote everything down.


December 22, 2008 - Posted by | About Heaven, About Hell, Testimonials, Visions

1 Comment »

  1. many issues are plaguing christiandom expecially here in Nigeria-women wearing trouser and not coveering their head while praying even in church.what do you think

    Comment by alola taiwo | December 12, 2009

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